"Exploring Tahiti" by Charles Darwin, 1835
"Before we laid ourselves down to sleep, the elder Tahitian fell on his knees, and with closed eyes repeated a long prayer in his native tongue."
In November 1835, Charles Darwin, during his around-the-world voyage aboard the Beagle, explores a Tahitian valley with two local guides.
18th.—In the morning I came on shore early, bringing with me some provisions in a bag, and two blankets for myself and servant. These were lashed to each end of a long pole, which was alternately carried by my Tahitian companions on their shoulders. These men are accustomed thus to carry, for a whole day, as much as fifty pounds at each end of their poles. I told my guides to provide themselves with food and clothing, but they said that there was plenty of food in the mountains, and for clothing, that their skins were sufficient. Our line of march was the valley of Tia-auru, down which a river flows into the sea by Point Venus. This is one of the principal streams in the island, and its source lies at the base of the loftiest central pinnacles, which rise to a height of about 7,000 feet....
In the evening we reached a flat little spot on the banks of the same stream which we had continued to follow, and which descends in a chain of waterfalls: here we bivouacked for the night. On each side of the ravine there were great beds of the mountain-banana, covered with ripe fruit. Many of these plants were from twenty to twenty-five feet high, and from three to four in circumference. By the aid of strips of bark for rope, the stems of bamboos for rafters, and the large leaf of the banana for a thatch, the Tahitians in a few minutes built us an excellent house; and with withered leaves made a soft bed.
They then proceeded to make a fire, and cook our evening meal. A light was procured by rubbing a blunt pointed stick in a groove made in another, as if with intention of deepening it, until by the friction the dust became ignited. A peculiarly white and very light wood (the Hibiscus tiliaceus) is alone used for this purpose: it is the same which serves for poles to carry any burden, and for the floating out-riggers to their canoes. The fire was produced in a few seconds: but to a person who does not understand the art, it requires, as I found, the greatest exertion; but at last, to my great pride, I succeeded in igniting the dust. The Gaucho in the Pampas uses a different method: taking an elastic stick about eighteen inches long, he presses one end on his breast, and the other pointed end into a hole in a piece of wood, and then rapidly turns the curved part like a carpenter’s centre-bit.
The Tahitians having made a small fire of sticks, placed a score of stones of about the size of cricket-balls on the burning wood. In about ten minutes the sticks were consumed, and the stones hot. They had previously folded up, in small parcels of leaves, pieces of beef, fish, ripe and unripe bananas, and the tops of the wild arum. These green parcels were laid in a layer between two layers of the hot stones, and the whole then covered up with earth, so that no smoke or steam could escape. In about a quarter of an hour the whole was most deliciously cooked. The choice green parcels were now laid on a cloth of banana leaves, and with a cocoa-nut shell we drank the cool water of the running stream; and thus we enjoyed our rustic meal....
As the evening drew to a close, I strolled beneath the gloomy shade of the bananas up the course of the stream. My walk was soon brought to a close by coming to a waterfall between two and three hundred feet high, and again above this there was another. I mention all these waterfalls in this one brook to give a general idea of the inclination of the land. In the little recess where the water fell, it did not appear that a breath of wind had ever blown. The thin edges of the great leaves of the banana, damp with spray, were unbroken, instead of being, as is so generally the case, split into a thousand shreds. From our position, almost suspended on the mountainside, there were glimpses into the depths of the neighbouring valleys; and the lofty points of the central mountains, towering up within sixty degrees of the zenith, hid half the evening sky. Thus seated, it was a sublime spectacle to watch the shades of night gradually obscuring the last and highest pinnacles.
Before we laid ourselves down to sleep, the elder Tahitian fell on his knees, and with closed eyes repeated a long prayer in his native tongue. He prayed as a Christian should do, with fitting reverence, and without the fear of ridicule or any ostentation of piety. At our meals neither of the men would taste food without saying beforehand a short grace. Those travellers who think that a Tahitian prays only when the eyes of the missionary are fixed on him, should have slept with us that night on the mountainside. Before morning it rained very heavily, but the good thatch of banana leaves kept us dry.
November 19th.—At daylight my friends, after their morning prayer, prepared an excellent breakfast in the same manner as in the evening. They themselves certainly partook of it largely; indeed I never saw any men eat near so much. I suppose such enormously capacious stomachs must be the effect of a large part of their diet consisting of fruit and vegetables, which contain, in a given bulk, a comparatively small portion of nutriment.
Unwittingly, I was the means of my companions breaking, as I afterwards learned, one of their own laws and resolutions: I took with me a flask of spirits, which they could not refuse to partake of; but as often as they drank a little, they put their fingers before their mouths, and uttered the word “missionary.” About two years ago, although the use of the ava was prevented, drunkenness from the introduction of spirits became very prevalent. The missionaries prevailed on a few good men, who saw that their country was rapidly going to ruin, to join with them in a Temperance Society. From good sense or shame, all the chiefs and the queen were at last persuaded to join. Immediately a law was passed that no spirits should be allowed to be introduced into the island, and that he who sold and he who bought the forbidden article should be punished by a fine. With remarkable justice, a certain period was allowed for stock in hand to be sold, before the law came into effect. But when it did, a general search was made, in which even the houses of the missionaries were not exempted, and all the ava (as the natives call all ardent spirits) was poured on the ground.
When one reflects on the effect of intemperance on the aborigines of the two Americas, I think it will be acknowledged that every well-wisher of Tahiti owes no common debt of gratitude to the missionaries. As long as the little island of St. Helena remained under the government of the East India Company, spirits, owing to the great injury they had produced, were not allowed to be imported; but wine was supplied from the Cape of Good Hope. It is rather a striking, and not very gratifying fact, that in the same year that spirits were allowed to be sold in St. Helena, their use was banished from Tahiti by the free will of the people.
From A Naturalist’s Voyage Round the World: The Voyage of the Beagle by Charles Darwin, 1839, available on Amazon*
Classic Travel Tales on Facebook
*As an Amazon Associate we earn a bit from qualifying Amazon purchases.
Image: Tahitian Landscape by Paul Gauguin, 1891, Minneapolis Institute of Art, public domain